A selection of philosophy texts by philosophers of the early modern period, prepared with a view to making them easier to read while leaving intact the main arguments, doctrines, and lines of thought. Texts include the writings of Hume, Descartes, Bacon, Berkeley, Newton, Locke, Mill, Edwards, Kant, Leibniz, Malebranche, Spinoza, Hobbes, and Reid.
Although Leibniz's writing forms an enormous corpus, no single work stands as a canonical expression of his whole philosophy. In addition, the wide range of Leibniz's work--letters, published papers, and fragments on a variety of philosophical, religious, mathematical, and scientific questions over a fifty-year period--heightens the challenge of preparing an edition of his writings in English.
Discourse on Metaphysics and Other Essays contains complete translations of the two essays that constitute the best introductions to Leibniz’s complex thought: Discourse on Metaphysics of 1686 and Monadology of 1714. These are supplemented with two essays of special interest to the student of modern philosophy, On the Ultimate Origination of Things of 1697 and the Preface to his New Essays.
College essays are even more challenging to write than high gw leibniz philosophical essays school ones, and students often get gw leibniz philosophical essays assigned a lot of them. And while you might handle writing about the subjects you enjoy, writing about the other subjects could be a real struggle.
Philosophical Essays and Texts of Leibniz Can Leibniz satisfactorily account for contingency? Anonymous College. Throughout the Discourse on Metaphysics and the Letters to Arnauld, specifically, Leibniz embarks on an exploration of necessity and contingency in relation to the key metaphysical principles he postulates.
However, the containment theory of truth by Leibniz remains a popular view of the nature of truth. According to Leibniz, truth is a product of two factors- a predicate and a subject. Leibniz theorizes that the truth about an individual’s quality is derived from the concept of the individual itself (Zalta 2).